Nowadays, there is so much hype behind the idea of pursuing one's passion. Consequently, workers are clamouring for professions that provide meaning and satisfaction sometimes at the expense of finding satisfaction solely in Jesus Christ.
While it's important that we find passion in what we do, there seems to be the widespread misconception that just because a job doesn't have "spark" and glamour, it's not worth doing. And we the church can be guilty of feeding into that misperception by trying to "sell" church experiences, ministry work and mission trips.
As a result blue-collar jobs and more "common" professions can be abandoned because the source of passion is less obvious. But is passion really found in your job title, work wear, snazzy office, amazing teammates, etc. etc. or is it found in a state of mind?
Is God really calling us to pursue glamorous jobs or to pursue the jobs that mean something to Him with a powerfully uplifting, Christ-centered attitude?
If we look at Jesus' work, we will see that His job wasn't always glamorous. There were times when He had to teach when He didn't want to, heal when He was tired himself, and love when the person was not deserving of it. There was an awful lot of walking around in the dust and heat, and he described himself as someone who did not have any place to lay his head.
Luke 22:42 even tells us that Jesus once declared, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
This was Jesus' way of saying "Daddy, please give me a different job."
However, we can learn from Jesus' conclusion when He says, "Nevertheless, not my will, but yours, be done."
Often we think that just because our jobs are stressful, tiring, difficult, demanding or thoroughly unglamorous that it's not God's will, but sometimes even God's will can be stressful, tiring, difficult, demanding and thoroughly unglamorous. This is not because it's not a great job, but because it's a job worth doing even if things get hard - or hard to understand.
The real question really goes back to the position our hearts are in when we do the things we do. Do we work on our careers and relationships with a heart ready to serve from the bottom no matter how hard it can get or do we just want the perks and the glory? Philippians 2:3 reminds us, "Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves."
Passion rarely starts with pay checks, flexible hours, travel bonuses, and all the benefits and privileges. Having a passion for something means being called to work on something with all our heart and strength because we know for a fact that it's meaningful and necessary and that God has given us the privilege to carry out such work.
Sudanese authorities deported at least 442 Eritreans, including six registered refugees, in May of 2016, a Human Rights Watch report said Monday.
"Sudan is arresting and forcing Eritreans back into the hands of a repressive government without allowing refugees to seek protection," said Gerry Simpson, senior refugee researcher and advocate at Human Rights Watch. "Sudan should be working with the UN refugee agency to protect these people, not send them back to face abuse."
International law says asylum seekers must be granted the right to apply for asylum and have their cases considered before deportation. It also forbids countries from deporting asylum seekers to anywhere where they face a real threat of torture, ill-treatment, or risk to their life
The United Nationals High Commissioner for Refugees (UNHCR) has been repeatedly denied access to groups of asylum seekers in Sudan facing deportation.
"UNHCR considers the punishment so severe and disproportionate that it constitutes persecution and a basis on which to grant refugee status," the report said.
The EU has begun working with Sudan and other African nations to better secure their borders and prevent migrant smuggling. Though Sudan has said it welcomes the effort, Human Rights Watch is skeptical that it will respect refugee rights.
Jesus said: "If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire." (Mark 9:43).
I once heard of a person with a medical condition which meant they had developed gangrene in one of their legs.
The opinion of the specialists was clear: the limb needed to be removed, otherwise the infection would spread and prove fatal. The individual refused. They lived longer than the medics had anticipated, but eventually the prediction proved correct and the patient died.
That's very much akin to the picture Jesus uses in Mark 9, as we continue our fortnightly journey through this Gospel. If your hand causes you to stumble – or sin, as some translations put it – then we are to get rid of it, he says, because complacency will lead to fatality.
So serious is Jesus about this that he reiterates it in virtually identical words in the two verses that follow, speaking of cutting off a foot and then of even "tearing out" an eye. It's a brutal illustration.
It's universally agreed that Jesus is speaking pictorially here, rather than literally. He doesn't mean we should physically amputate our limbs or other organs. The early church father Origen of Alexandria (c185-254AD) was rumoured to have castrated himself, but it seems most likely this was malicious gossip put about by an opponent.
We need to think practically about what Jesus' teaching means, for example in relation to p*rnography and other similar issues. But before that, let's note that:
1. Something in itself good can become unhelpful, depending on how it is used. Hands, feet, eyes – these are good things, aren't they? They are not "sinful" in and of themselves. But it does depend on what we do with them!
2. Admission to God's kingdom may be free, but the annual subscription is everything.Or, to use more theological terms: salvation is free, but sanctification is costly. Entry into God's Kingdom is open to all because of what Jesus has done on the cross; getting fit for God's Kingdom means we can't just spiritually lounge around.
3. Jesus' warnings about hell are among the bluntest teachings in the whole Bible. Some people see talk of "unquenchable fire" as a picture – but as someone once put it, "I sure wouldn't want to be wherever it is that is pictured!" Hell is not a stick to beat us over the head with – it is a reminder that God is a God of Justice and that justice will one day be done. Of course we like this when it applies to Hitler or ISIS – but we tend to shy away from the fact that God's justice applies to us, too.
So how do we work out Jesus' teaching in practice?
1. S*x. S*x is great, and a gift from God. But when we seek gratification in a way which damages ourselves, a spouse or exploited individuals via p*rnography we will ultimately burn ourselves. A simple app such as Ever Accountable can help keep ourselves and our children answerable.
2. Money. Money is also good! But when it becomes our master, rather than a servant, it can choke our spiritual health. What about trying to become more generous, and giving more money away each month?
3. Speaking. This is hard. There is no app to guard our tongue! Prayer, practice, confession and repentance in a repeated cycle are sometimes the only way forward, as I have found in my battle to speak kindly to call centre salespeople who ring out of the blue at inconvenient moments.
Ultimately we are led once again to the foot of the cross where Jesus' very life was cut off for us and our sin... And we remember the response his love demands – as the hymn When I Survey puts it: "My soul, my life, my all".
The Rough Guide to Discipleship is a fortnightly devotional series. David Baker is a former daily newspaper journalist now working as an Anglican minister in Sussex, England
An Islamic State spokesman is calling on Muslims to wage jihad ("holy" war) in Europe and the United States during Ramadan if they are unable to join the caliphate in Iraq and Syria.
"Ramadan, the month of conquest and jihad," the spokesman says in the 30-minute video. "Get prepared, be ready…to make it a month of calamity everywhere for the nonbelievers…especially for the fighters and supporters of the caliphate in Europe and America."
"The tiniest action you do in their heartland is better and more enduring to us than what you would if you were with us," the spokesman continues. "If one of you hoped to reach the Islamic State, we wish we were in your place to punish the crusaders day and night."
The narrator also encourages so-called "lone wolf" attacks during Islam's holy month of Ramadan, which begins Sunday, June 5.
Mohabat News _ Albert Babajan, the pastor who conducted the mass baptism, said that the converts were dissatisfied with Islam and were looking for something more. “The motive for the change of faith is the same for many: they are disappointed with Islam.”
Shima, one Christian convert who was recently baptized, shared about her conversion:
“I’ve been looking all my life for peace and happiness, but in Islam, I have not found it,” she said. “To be a Christian means happiness to me.”
Another convert, Somaz, said: “In Islam, we always lived in fear. Fear God, fear of sin, fear of punishment. However, Christ is a God of love.”
Babajan conducted the baptism ceremony in Hamburg city park.
Many refugees have converted to Christianity since coming to Germany. Babajan says he is aware that some refugees will convert not out of true conviction, but because Christian converts are generally given added protection since they would face death should they return to their home countries.
In order to determine who the true converts are, Babajan says he asks them how Christ has changed their lives.
“Because the Christian faith changed the way of thinking, the world view. If someone told me that at night he can sleep again or an old enemy could forgive, then I know that in his heart he is a Christian.”
“There are maybe 20 or 30 per cent who really want to hear the gospel. For those who want to have a license, I must face the door… It is very easy, whoever does not believe will not be baptised,” he added./christian headlines
bought at a high cost -- the blood and life of Jesus Christ. That being said, when we surrender our lives to God, we give Him full ownership of everything that occurs in our lives whether it's what we prayed for or not.
Often, our prayers can go unanswered, and it can feel like our prayers never go beyond the ceilings of our homes. But we are assured over and over again by scripture that God hears our prayers and petitions. Psalm 18:6 says, "In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears."
So if God hears every prayer, why is it that He doesn't answer all our prayers? It's pretty simple actually if you think about it. Imagine you're a parent and you have a child who is dying to go out to the streets, jump into the deeper part of the swimming pool or eat a bar of soap. What would be your response? Of course we would say no because we know that it would be bad for them.
The same is true with us and God. Our God is a loving Father who wants only what's best for us and, moreover, he does know indeed what is best for us. As much as you want that financial breakthrough, relationship, career or promotion now, God has His own perfect timing lined up exactly when it would be best.
While the Bible does say that we can ask whatever we want in His name, 1 John 5:14 says, "And this is the confidence that we have toward him, that if we ask anything according to his will he hears us." The basis of our prayers being answered has never been us and our desires. It has been about God's faithfulness and perfect and pleasing will.
All blessings are now made available to us through Jesus Christ, no doubt, but God has His sovereign and all-encompassing ways. He is loving and He is able, but He is also wise and all-knowing.
WASHINGTON- Earlier this year more than 250 Muslim religious leaders, scholars, and heads of state gathered in Morocco to release the Marrakesh Declaration, a landmark document calling upon predominately Muslim countries to defend religious minorities against persecution.
The document is meant to encourage Muslim leaders to fight extremism in their own countries in response to the brutal persecution of religious minorities such as Christians and Yazidis by ISIS.
Experts gathered at the National Press Club to discuss the significance of the declaration and what it hopes to accomplish.
"It is a very active market of ideas, use your head, see what looks more humanistic, what is more consistent with the Quran and the Hadid," says University of Richmond Law Professor Azizah al-Hibri. "The more we talk about it, the more people know. I'm not trying to imply that our people all over the world are ignorant of the basics of Islam, many of them do know, but some might not, and that is why it is our duty to teach."
"We cannot sit home and act like nothing is happening," continued Professor al-Hibri, who founded KARAMAH: Muslim Women Lawyers for Human Rights.
The Marrakesh Declaration draws verses from the Quran that support religious liberty and explicitly say no one should be coerced into religion.
"The Quran says very clearly no coercion in religion," says Professor al-Hibri. "There is no compulsion in religion, no coercion in religion stated very clearly."
Skeptics of the declaration argue that although it's a step in the right direction, it still does not grant religious freedom protection to non-Muslims against blasphemy or apostasy, crimes that notoriously lead to death penalties and imprisonment for Christians.
Christian aid workers have urged prayers after up to 200 Christians were reportedly killed in sustained bombardments of Syria's northern city of Aleppo, as the country's civil war entered its sixth year.
"Lift up in prayer the Christian community of Aleppo and all innocent civilians in the city following a sustained period of bombardment, which mainly targeted the Christian area," explained aid group Barnabas Fund in a statement obtained by BosNewsLife.
The group said between April 22 and April 30 some 1,350 rockets hit the Christian area, killing 132 people, half of them women and children. A further 65 were killed last week, May 3, with hundreds more injured, according to aid workers.
"Of the 65 killed on May 3, an estimated 35 died when Dabbit Hospital, which treated only women and children, was destroyed by a rocket explosion," Barnabas Fund said. "Two patients died whilst on the operating table. Another hospital in the government area was damaged in part and has now been closed down."
After the destruction of these two hospitals, only 16 of the 134 hospitals in the Aleppo area still function, said Christians familiar with the situation.
Many of the strikes have been carried out in the opposition-held area in east Aleppo by Syrian state or Russian forces. However Barnabas Fund also linked Islamic Rebel groups to attacks. They had reportedly issued a direct threat against Aleppo’s large community of Armenian Christians on 22 April, warning, “We will show the Armenians and the Christians who we are...We have been ordered not to leave any Armenians in the area.”
Barnabas Fund quoted one Christian eyewitness as saying that “Mortars and rockets are like rain.”
Reporters said Aleppo, Syria's largest city and former commercial center, has been devastated. Its ancient souks and the famed Umayyad Mosque complex have been trashed, its 11th century minaret toppled. Homs city, Syria's third largest, lies in ruins, entire blocks reduced to rubble or uninhabitable husks of housing.
Rebel-held towns around the capital Damascus such as Jobar, Douma and Harasta are now comprised of collapsed buildings and rubble. A preliminary World Bank-led assessment in six cities in Syria -- Aleppo, Daraa, Hama, Homs, Idlib, and Latakia -- released in January showed an estimated $3.6 billion to $4.5 billion in damage as of the end of 2014.
Yet amid the hardship, Barnabas Fund said a major prayer gathering took place by all denominations, several government representatives and Middle East Christian media outlets. "People across the world joined with Aleppo’s Christians for this time of prayer."
Additionally, a growing number of residents from a Muslim background are turning to faith in Jesus Christ, according to church representatives and aid groups. Aid and advocacy group Open Doors quoted a former Muslim from Aleppo as saying: "What attracted me is the loving environment of the church."
A Syrian pastor, whose name was not identified amid security concerns, said in published remarks that Muslims who are "coming to faith are ready to die for their new beliefs."
The pastor called this "a different kind of Christianity" adding that "We're in a big harvest, God is waking up a sleeping church." Open Doors said it distributed 29,000 Bibles and 34,500 Children's Bibles in Syria last year, "many of which went to new believers to help them grow in their new faith."
One church that Open Doors partners with, the Alliance Church in Damascus, reportedly even planted a new church close to troubled city of Homs in February.
In February this year a new church-backed furniture factory was opened in Homs with support from Open Doors. The business is providing work for 30 people, and already has international orders, the group said. In another city, Open Doors was able to provide the finances to open a new pharmacy, which
enables people to buy medicines at reasonable prices, and provides discounts for elderly people of 50 percent or more.
Open Doors says it also works with churches to provide 10,000 needy families, some 50,000 people, with food, medicines, rent subsidies, and medical help.
"There are surprising signs of hope amongst the stories of sorrow and pain; some small businesses have opened, a new church has been planted, and more people are coming to Christ than ever before," Open Doors said.
Barnabas Fund agrees but said it was crucial to "pray that all those affected by the attacks will know with full assurance"that the “Lord is close to the broken-hearted and saves those crushed in spirit”, a reference to Bible verse Psalm 34:18. "Pray that the peace process will bring a permanent end to the fighting in Syria and the restoration of peace," it added in a statement.
Fighting began in 2011 after initial protests for increased political liberty and economic reforms. People were also discontented with a failing economy and government corruption. However, experts say, it soon became a sectarian conflict between the Sunni Muslim majority and President Bashar al-Assad and his government, who are Shia Muslims from the Alawite sect.
"This religious element has been further heightened by the rise of extremist Islamic militants, such as Jabhat al-Nusra, and, latterly, Islamic State (IS). These have increasingly ‘Islamised’ the conflict: more and more, the civil war has taken the form of a jihad against the Syrian government," said Open Doors in an assessment.
MASSIVE DEATH TOLL
The United Nations says over 250,000 people have been killed and well over a million wounded, though this figure has not been updated in months.
The Syrian Observatory for Human Rights, a Britain-based opposition group that monitors the war, puts the death toll at more than 270,000, while a recent report by the Syrian Center for Policy Research, an independent think tank, said 470,000 deaths have been caused by the conflict, either directly or indirectly.
Nearly half of Syria's prewar population of 23 million has been displaced by the war, including Christians. The United Nations refugee agency says there are about 6.5 million displaced within Syria and 4.8 million refugees outside Syria.
Much of the remaining population is in dire need of humanitarian assistance. The refugees have mostly fled to neighboring countries — Jordan, Turkey, Lebanon and Iraq — and many flooded Europe, where most arrive after a treacherous sea journey from Turkey.
Thousands of refugees continue to arrive in Europe, including even in countries such as Hungary, which has been building fences to halt them back.